Football fandom stirs debate on Muslim women’s freedom

Football fandom stirs debate on Muslim women’s freedom

James M. Dorsey
Football fandom stirs debate on Muslim women’s freedom

Several female football fans watch Algeria’s World Cup second round game against Germany from a giant screen set on a square in Algiers. AP photo

Women’s passion for football is not simply a love of the beautiful game. It fulfils a need to release pent-up energy and imitate others and endangers their role in a conservative Muslim society that severely restricts women’s freedom, including the right to play football.

That is Saudi psychiatrist Imad al-Dowsari’s analysis of heightened football passions among Saudi women during the 2014 World Cup in Brazil. Saudis, including many women, avidly discuss matches, teams’ strategies and referees’ decisions on social media even though their national team did not make it to the Brazil finals.

The fact that Saudi Arabia is not represented is, however, less of a problem for Saudi women, Dr. al-Dowsari suggests. He estimates 60 percent of Saudi women support a team because of its elegance and good-looking players.

Dr. al-Dowsari noted large numbers of predominantly young Saudi women, decked out in abayas, the all-covering cloak they are obliged to wear, designed in the colors and logo of their preferred team, under which they sport T-shirts with the same colors and matching nail polish, congregate in coffee shops to watch World Cup.

“It is not a psychological condition, but a kind of imitating people around them in highly emotional situations. It is also an outlet for women to release their pent-up energy,” Dr. al-Dowsari told the Saudi-owned, pan-Arab al-Hayat newspaper, noting women had fewer opportunities to release energy in the kingdom.

Dr. al-Dowsari said women’s enthusiasm threatened affecting their social role in a country where women are banned from driving or attending sporting events, largely dependent on a male relative and in which women’s football exists at best in a legal and social nether land.

Public opinion

Dr. al-Dowsari’s comments appear to be at odds with a significant segment of Saudi public opinion. A Saudi sociologist concluded on the basis of a survey that the vast majority of Saudis favor granting women the right to engage in sports. The survey conducted by Mariam Dujain al-Kaabi as part of her Master’s thesis showed that 73.5 percent of the respondents unambiguously endorsed women’s right to engage in sports, while 21.6 percent felt it should be conditional.

Saudi Arabia has no official facilities for female athletes or physical education programs for girls in public schools. Spanish consultants hired to draft Saudi Arabia’s first-ever national sports plan were instructed by the government to do so for men only.

Saudi Arabia, alongside Yemen, was moreover the only Middle Eastern country that refused to sign on to a campaign by the region’s football associations grouped in the West Asian Football Federation (WAFF) to put women’s football on par with men’s football.

Human Rights Watch last year accused Saudi Arabia of kowtowing to assertions by the country’s powerful conservative Muslim clerics that female sports constitute “steps of the devil,” as well as a corrupting and satanic influence that would spread decadence. The clerics warned that running and jumping could damage a woman’s hymen and ruin her chances of getting married.

Concern that the World Cup could lead to violations of Saudi Arabia’s strict gender rules prompted authorities in the province of Mecca, home to Islam’s holiest city, to remove public television screens to prevent men and women from mixing.

The move sparked online protests. “Those who removed the screens showing the World Cup in the gardens didn’t do it because of mixing, but to kill peoples’ pleasure,” said an angry fan on Twitter. “If a person is sitting with his family, and he is in charge, what kind of mixing are they talking about?” asked another.

In the neighboring Qatar, the only other state that adheres to Wahhabism, the puritan Islamic interpretation of Islam that predominates in Saudi Arabia, and that has made sports in general and football in particular a cornerstone of its policy, clerics warned that the broadcasting of World Cup matches during the night because of time differences meant that youth might skimp on their religious obligations during the holy month of Ramadan. Observance of Ramadan is one of the five pillars of Islam.

Sheikh Mohamed al-Mahmoud said the faithful should be worshipping and studying the Quran during Ramadan, rather than watching football. He said there was no excuse for skipping obligatory visits to the mosque in order to watch a World Cup match.

His words were echoed by Sheikh Ahmed al-Buainain who said the matches conflict with times of prayers.

“When it is time for late evening and Ramadan-specific nightly prayers, people must go to the mosque for prayers. There is absolutely no excuse for a Muslim to skip these prayers,” Sheikh al-Mahmoud said.

The tug of war between football and Islam at a time that both institutions are experiencing a key moment in their calendars – football with the World Cup and Islam with Ramadan – is part of a larger debate among the faithful that ranges from whether World Cup participants should fast during Ramadan to some jihadist factions targeting fans in Iraq, Nigeria and Kenya because they see the game as an infidel, Zionist conspiracy aimed at distracting believers.

For Ali Hussein el-Zoghbi, vice president of the Federation of Muslim Associations in Brazil (FAMBRAS) that has published a guide for Muslims visiting Brazil the resolution of the debate is simple.

“The federation has been working consistently for people to find out more about Islam through the correct angle, that of peace and its participation in Brazilian society. And this event provides great visibility [to Muslim countries]. We’re making the most to publicize Islam through this project,” Mr el-Zoghbi said.