AYLİN ÖNEY TAN

The legacy of Michel Guérard AYLİN ÖNEY TAN

The legacy of Michel Guérard

It was one of those moments that one regrets not having met a person in life when I saw the post of Hélène Pietrini, managing director of La Liste, the famed restaurant grading system. She was declaring that we had lost chef Michel Guérard at the age of 91, the last living legend of French gastronomy. Classical French cuisine has influenced cuisines all over the world becoming a benchmark for finesse. But it was Guérard who almost single-handedly changed and brought a light angle to the cream and butter-rich heavy classic cuisine, creating “cuisine minceur” literally meaning “slimming cooking,” demonstrating that light diet food can be as delicious. He was dedicated to taking “nouvelle cuisine” further, being among the first defenders of the trend which is characterized by lighter, more delicate dishes with an increased emphasis on presentation. Hélène Pietrini wrote of him: “RIP - We are sad and will miss you so much but your nouvelle cuisine, your witty mind and poetry, your smile and generosity, your home and your Eugénie inspire the deepest respect. I wish every chef in this world had met this man and family to understand the secrets and modernity of French gastronomy and art of hospitality. I have no doubt the legend will continue with his two daughters and fabulous team at Les Prés d’Eugénie. Hold the butter but keep the magic!” Guérard surely had a special magic, that unique charm which has been influential to many; to the extent that he has had been the inspiration to the children’s favorite animation film “Ratatouille” and that magical chef-rat Remy. My regret of not having met him in person was not being able to ask a particular question: "How did his iconic ratatouille dish come into being back in 1976, and why did he name it after a dish of Turkish cuisine when he created it?"

August 25 2024
Time to grab the grape AYLİN ÖNEY TAN

Time to grab the grape!

Time for the grape harvest. One can ask if isn’t it too early, but the vineyard calendar seems to be constantly changing and challenging for wine producers. The grape harvest I’m talking about is what we call “sofralık” in Turkish, literally meaning “for the table,” for the grapes that are not meant to end in bottles, but to be eaten out of hand as fresh fruit. For most people in Türkiye, the ultimate fruit is always considered as grapes. People love the juicy burst of the fruit, the profound sweetness and the effortless way of munching bunches of it, all in all, grapes have a very straightforward connection with humans. When vineyards are full of ripening bunches hanging heavily from vines, it is hard to resist the urge to go and grab one. Knowing the temptation, there have been ways of protecting vineyards in this geography, sort of sets of regulations, sometimes imposed with religion or simply by tradition. The reason for that is, after when people are done eating the fresh fruit, the real purpose of the grapes is on the way, turning them into grape molasses, grape juice leather and other sweet delights, drying them for later use, the vineyards constituted an imported source of sweetness in ages were sugar cane sugar was not even heard of, beet sugar not yet invented, honey being the sole source of sweet. Only the white mulberry could compete with the grape, another fruit with high sugar content. But then there is the drink aspect, wine making and grape-distilled hard liquors have always been in the history of Anatolia. So, vineyards had to be protected from folks that have an early temptation to grab the grape, the Christian communities of the Ottoman era that tended and sustained on vineyards had a brilliant solution for that: A holy figure stepping in, precisely in the form of St. Mary.

August 14 2024
Wine and Viticulture from Ottoman times to Turkish Republic AYLİN ÖNEY TAN

Wine and Viticulture from Ottoman times to Turkish Republic

Three Turkish ladies talking about vineyards in Türkiye in front of an audience of academics in France, and what they talk about is totally new to the audience. This happened earlier this month in Tours, however, it was not a wine connoisseurs’ event, but a food history conference. It was the ninth edition of the International Conference on the History and Cultures of Food, an event that gathers food historians from around the globe. The conference is organized by The European Institute for the History and Culture of Foods or L’Institut Européen d’Histoire et des Cultures de l’Alimentation (IEHCA), which is affiliated with the University of Tours, and is one of the most important food studies research networks in Europe. The institute brings together leading international experts in the field of food cultures, organizes regular conferences on various topics and provides training in the field of “Food Cultures and Heritage.” This particular conference we attended aims to be a scientific event of reference, a meeting place and an essential forum for all those who work towards a better understanding of food. In that context, our session titled “Wine Vineyards in the Ottoman Empire and Türkiye” truly did bring a better understanding of viticulture in Türkiye from Ottoman times to today. The idea to organize such a session came from Dr. Özge Samancı, head of the Department of Gastronomy and Culinary Arts at Özyeğin University. She has attended all previous nine conferences, for me it was the third. Our third presenter was Ece Cankat, a research assistant at the Department of Hotel Management, of the same university.

June 24 2024